Amanita muscaria

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Amanita muscaria
A. muscaria showing various growth stages.
A. muscaria
showing various growth stages.
Plant Info
Scientific classification
Kingdom: Fungi
Division: Basidiomycota
Class: Homobasidiomycetes
Sublass: Hymenomycetes
Order: Agaricales
Family: Amanitaceae
Genus: Amanita
Species: A. muscaria

Binomial name
Amanita muscaria
(Linnaeus) Hook.

Template:Mycomorphbox Amanita muscaria (also known by the English-language common name fly agaric) is a psychoactive agaric species found commonly throughout much of the world. The quintessential toadstool, it is a large imposing white-gilled white-spotted red mushroom, one of the most recognizable and widely encountered in popular culture. Though it is generally considered poisonous, Amanita muscaria is otherwise famed for its hallucinogenic properties with its main psychoactive constituent being the compound muscimol. The mushroom has had a religious significance in Siberian culture and possibly also in ancient Indian and Scandinavian cultures.

Native throughout the temperate and boreal regions of the Northern Hemisphere, Amanita muscaria has been unintentionally conveyed to many countries in the Southern Hemisphere, generally as a symbiont with pine plantations, and is now a true cosmopolitan species.

The common names in English, fly agaric or fly mushroom, are generally thought to derive from its European use as an insecticide, sprinkled in milk.[1] However an alternate derivation proposes that the term fly- refers not to insects as such but rather the delirium resulting from consumption of the fungus. This is based on the medieval belief that flies could enter a person's head and cause mental illness.[2]

Description

A large conspicuous mushroom, Amanita muscaria is generally common and numerous where it grows, often being found in groups with basidiocarps in all stages of development. Fully grown, the bright red cap is usually around 8-20 cm (3-8 inches) in diameter, though larger specimens have been found. The red colour may fade after rain and in older mushrooms. After emerging from the ground, the cap is covered with numerous small white to yellow flecks (warts) which are remnants of the universal veil, a membrane that encloses the entire mushroom when it is still very young. The gills are white, as is the sporeprint. The stem is white, 5-20 cm high (approximately 2-8 inches), with a basal bulb that bears universal veil remnants (more or less distinct rings or ruffs), and has the slightly brittle, fibrous texture typical of many large mushrooms. Between the basal universal veil remnants and gills are remnants of the partial veil (which covers the gills during development) in the form of a white ring (annulus). It can be quite wide and flaccid in age. There is generally no associated smell other than a mild earthiness.[3]

A mature Amanita muscaria, showing a flat pileus
near Tyndrum, Scotland

Fly agaric fruiting bodies emerge from the soil looking like a white egg, covered in the white warty material of the universal veil. As the fungus grows, the red colour appears through the broken veil, and the cap changes from hemispherical to plate-like and flat in mature specimens.[4]

Though very distinctive, the fly agaric has been mistaken for other yellow to red species in the Americas such as Armillaria cf. mellea and the edible Amanita basii, a Mexican species similar to A. caesarea of Europe. Poison control centers in the U.S. and Canada are aware that "amarillo" is a common name of caesarea-like species in Mexico, not just the Spanish for 'yellow'.

Amanita caesarea can be distinguished as it has an entire orange red cap, lacking the numerous white warty spots of the fly agaric. Furthermore the stem, gills and ring are bright yellow, not white.[5] Finally the volva is a distinct white bag, not broken into scales.[6]

In Australia, the introduced fly agaric may be confused with the local Amanita xanthocephala, which grows in association with Eucalypts. This species also generally lacks the white warts of A. muscaria and bears no ring.

Classification

Amanita muscaria is the type species of the genus Amanita. By extension, it is also the type species of Amanita subgenus Amanita, as well as section Amanita within this subgenus. Amanita subgenus Amanita includes all Amanita with inamyloid spores. Amanita section Amanita includes those species with patchy universal veil remnants, including a volva that is reduced to a series of concentric rings and the veil remnants on the pileus being a series of patches or warts. Most species in this group also have a bulbous base.[7] [8]

Amanita section Amanita consists of A. muscaria and its close relatives, including A. pantherina (the panther agaric), Amanita gemmata, A. farinosa, and A. xanthocephala.[9] Modern fungal taxonomists have classified Amanita muscaria and its allies this way based on gross morphology and spore inamyloidy. Two recent molecular phylogenetic studies have confirmed this classification as natural.[10] [11]

Varieties

Amanita muscaria var. guessowii has a yellow cap surface.
Middlesex Fells, Massachusetts

Amanita muscaria has considerable morphological variation and many authorities recogize a number of subspecies or varieties within the species. In The Agaricales in Modern Taxonomy, Rolf Singer listed three subspecies, though without description: A. muscaria ssp. muscaria, A. muscaria ssp. americana, and A. muscaria ssp. flavivolvata.[7]

Contemporary authorities recognize up to seven varieties:

  • var. muscaria, the typical red-and-white spotted variety. Some authorities, such as Rodham Tulloss, only use this name for Eurasian and western Alaskan populations.[8] [12]
  • var. flavivolvata is red, with yellow to yellowish-white warts, and occurs in the western regions of the North American continent, from southern Alaska down through the Rocky Mountains, through Central America, to at least Andean Colombia. Rodham Tulloss uses this name to describe all "typical" A. muscaria from indigenous New World populations from Alaska southward.[8] [13]
  • var. alba, an uncommon fungus, has a white to silvery white cap with white warts but otherwise similar to the usual form.[8] [14]
  • var. formosa, has a yellow to orange-yellow cap with yellowish or tan warts and stem. Some authorities use this name for all A. muscaria fitting this description worldwide (cf, Jenkins), others (cf, Tulloss) restrict its use to Eurasian populations.[8] [15]
  • var. guessowii is yellow to orange, with center of cap more orange or reddish orange than the outer part. It is found throughout North America, but is most common in northeastern North America, from Newfoundland and Quebec down to Tennessee. Some authorities (cf, Jenkins) treat these populations as part of A. muscaria var. formosa, while others (cf, Tulloss) recognize it as a distinct variety.[8] [15]
  • var. persicina is pinkish to orangish "melon" colored with poorly formed or absent remnants of universal veil on the stem and vasal bulb, known from the Southeastern Coastal areas of the U.S.A, described in 1977.[8] [16]
  • var. regalis (= Amanita regalis), from Scandinavia and Alaska,[17] is liver-brown and has yellow warts. It appears to be uniformly distinctive and some authorities (cf, Tulloss) treat it as a separate species, while others (cf, Jenkins) treat it as a variety of A. muscaria.[8] [18]

A 2006 molecular phylogenetic study of different r egional populations of A. muscaria by Geml, et al. found three distinct clades within this species representing, roughly, Eurasian, Eurasian "subalpine", and North American populations. (Alaska contains examples of all three clades, leading to the hypothesis that this was the center of diversification of this species.) The study also looked at four named varieties of this species; var. alba, var. flavivolvata, var. formosa (including var. guessowii), and var. regalis from both areas. All four varieties were found within both the Eurasian and North American clades, evidence that these morphological forms are simply polymorphisms found throughout the species rather than distinct subspecies or varieties.[19]

Distribution and habitat

Amanita muscaria is a cosmopolitan mushroom, native to birch, pine, spruce, and fir woodlands throughout the temperate and boreal regions of the Northern Hemisphere,[19] including high elevations of warmer latitudes in regions like Central America. Interestingly, a recent molecular study proposes an ancestral origin in the Siberian–Beringian region in the Tertiary period before radiating outwards across Asia, Europe and North America.[19] Though generally encountered in autumn, the season can vary in different climates: fruiting occurs in summer and autumn across most of North America, but later in autumn and early winter on the Pacific coast. It is often found in similar locations to Boletus edulis.[20] It has been widely transported into the southern hemisphere, including Australia,[21] New Zealand, South Africa[22] and South America, where it usually occurs under introduced pine trees.

The fungal equivalent of a weed in southeastern Australia, it appears to have formed new associations with southern beech (Nothofagus) in Tasmania and Victoria and invading native rainforest, where there are concerns it may be displacing native species.[23] Furthermore it appears to be spreading northwards with recent reports near Port Macquarie on the New South Wales north coast.[24]

When imported to a new country, A. muscaria can jump to native species (for example, Eucalyptus in Australia). It can then be exported with its new symbiont (for example, from Australia to Argentina).

Biochemistry

Amanita muscaria contains a number of biologically active agents, at least two of which are known to be psychoactive. Muscimol (3hydroxy-5-aminomethy-1 isoxazole, an unsaturated cyclic hydroxamic acid) is the most significant. It is the product of the decarboxylation or drying of ibotenic acid, another important compound in the biochemistry of the fly agaric. Muscarine, discovered in 1869,[25] was long thought to be the active hallucinogenic agent in A. muscaria until the mid 20th century,[26] [27] when researchers in England,[28] Japan,[29] and Switzerland[30] recognized that these effects were due mainly to ibotenic acid and muscimol.[20]

Ibotenic acid and muscimol are structurally related to two major neurotransmitters of the central nervous system: glutamic acid and GABA respectively. Ibotenic acid and muscimol act like these neurotransmitters (muscimol is a potent GABAA agonist) which are involved in the control of neuronal activity. It is these interactions which are thought to cause the brain dysfunction found in intoxication. Following ingestion ibotenic acid is rapidly decarboxylated to muscimol which would appear to be the agent responsible for the majority of symptoms.[2][31] When muscimol is administered, it has been shown active in the cerebral cortex, hippocampus, and cerebellum.Template:Fact

Muscazone is another compound more recently isolated from european specimens of the fly agaric. It is a product of the breakdown of ibotenic acid by ultra-violet radiation.[32] It is of minor pharmacological activity compared with the other agents.[2]

Muscarine binds with Muscarinic acetylcholine receptor and lead to the excitation of the neurons bearing these receptors. The levels in Amanita muscaria are minute when compared with other poisonous fungi,[33] such as the deadly Inocybe patouillardii or small white Clitocybe species C. dealbata and C. rivulosa.

Amanita muscaria growing in autumn Scottish woodland

Toxicity

Victims of Amanita muscaria poisoning are generally either toddlers or people ingesting it for a hallucinogenic experience.[20]. About one gram of A. muscaria or 50-100 mg ibotenic acid is considered a toxic dose.[34] [35]

Depending on the amount ingested effects can range from nausea and twitching to drowsiness, cholinergic effects (low blood pressure, sweating and salivation), auditory and visual distortions, mood changes, euphoria, relaxation, and loss of equilibrium. Retrograde amnesia frequently results following recovery.[36] [37] [31]

In cases of serious poisoning it causes a delirium, characterised by bouts of marked agitation with confusion, hallucinations, and irritability followed by periods of CNS depression. Seizures and coma may also occur in severe poisonings.[31] Effects typically appear after around 30 to 90 minutes and peak within three hours, but certain effects can last for a number of days. [34][38] In the majority of cases recovery is complete within 12 hours. The effect is highly variable and individuals can react quite differently to the similar doses.[36][34] [39]

Deaths from A. muscaria are extremely rare. A historical journal article reported 2 fatalities occurring in North America. [40] Although with modern medical treatment the prognosis is generally good.[41]

The amount and ratio of chemical compounds per mushroom varies widely from region to region, season to season, further confusing the issue. It has been reported that spring and summer mushrooms may contain up to 10 times as much ibotenic/muscimol as compared to fall fruitings.[36] Many older books list it as deadly, giving the impression that it is far more toxic than it really is. The vast majority of mushroom poisoning fatalities (90% or more) are from having eaten either the greenish to yellowish to brownish mottled death cap (A. phalloides) or one of the destroying angels (Amanita virosa).

The toxic substances of A. muscaria are water soluble and susceptible to heat. The mushroom can be at least partly detoxified by thoroughly parboiling or leaching it in boiling water because it is said that the ibotenic acid turns into muscimol under this heat. This supposedly removes several unpleasant side effects due to the conversion of the much more toxic ibotenic acid into muscimol. According to some sources, once detoxified, the mushroom becomes edible.[42]

Some people who use the heated or dried mushrooms for their psychoactive effects believe they are toxic to the liver with repeated use. It is seen as similar to, but more acute, than the use of alcohol.Template:Fact

Psychoactive properties

A basket of A. muscaria.

In contrast to hallucinogenic mushrooms of the Psilocybe, Amanita muscaria is rarely consumed recreationally.[43] It is unscheduled in the United States. Any sales of Amanita muscaria for human ingestion are regulated by the FDA. Most other countries do not have laws against the use of Amanita muscaria, as it is currently legal and un-controlled under UN international law.

The active ingredient is excreted in the urine of those consuming the mushrooms, and it has sometimes been the practice for a shaman to consume the mushrooms, and the rest of the tribe to drink his urine: the shaman, in effect, partially detoxifying the drug (the sweat- and twitch-causing muscarine is absent in the urine).[44] This was also not an uncommon practice in Siberia, where the poor would consume the urine of the wealthy, who could afford to buy the mushrooms.[44] If a fly agaric is eaten, it is usually not fresh, but in its dried or cooked form, where ibotenic acid is converted to the more stable and far less poisonous muscimol.

Insecticidal properties

The various common names come from its European use as an insecticide, sprinkled in milk. This practice was first recorded by Albertus Magnus in his work De vegetabilibus sometime before 1256, commenting:

vocatur fungus muscarum, eo quod in lacte pulverizatus interficit muscas
("It is called the mushroom of flies, because crushed in milk it kills flies")[45]

This was known to Linnaeus who gave it the name Agaricus muscarius, the specific name deriving from Latin musca meaning "fly". Similar to its English common name, the German, Fliegenpilz, Dutch Vliegenzwam, Swedish Röd flugsvamp and French Amanite tue-mouches, are derived from this property. The flykilling agent is now known to be ibotenic acid.[46] Another compound isolated from the fungus is 1,3-diolein which is an insect attractor.[20] [47] Fly agaric is still used in this manner in parts of eastern Europe such as Poland and Romania. In England and Sweden it was also used for getting rid of bugs, and bug agaric was an old alternate name.[45]

Cultural history

Group of Amanita muscaria, Westerholter Wald, Gelsenkirchen, Germany.

Amanita muscaria was widely used as a hallucinogenic drug by many of the peoples of Siberia. Its use was known among almost all of the Uralic-speaking peoples of western Siberia and the Paleosiberian-speaking peoples of eastern Siberia. However, there are only isolated reports of A. muscaria use among the Tungusic and Turkic peoples of central Siberia and it is believed that hallucinogenic use of A. muscaria was largely not a practice of these peoples.[48] [44] In western Siberia, the use of A. muscaria was restricted to shamans, who used it as an alternate method of achieving a trance state. (Normally, Siberian shamans achieve a trance state by prolonged drumming and dancing.) In eastern Siberia, A. muscaria was used by both shamans and laypeople alike, and was used recreationally as well as religiously.[48]

The Koryak of eastern Siberia have a story about the fly agaric (wapaq) which enabled Big Raven to carry a whale to its home. In the story, the deity Vahiyinin ("Existence") spat onto earth, and his spittle became the wapaq, and his saliva becomes the warts. After experiencing the power of the wapaq, Raven was so exhilarated that he told it to grow forever on earth so his children, the people, can learn from it.[45]

Beyond Siberia, there are only isolated and unconfirmed reports of the hallucinogenic use of Amanita muscaria. One source mentions that it was once used among the Lapps, but no firsthand accounts of this exist.[44] Hartmut Geerken claims to have discovered a tradition of recreational use this mushroom among a Parachi-speaking group in Afghanistan.[49] There are also unconfirmed reports of religious use of A. muscaria among two Subarctic Native American tribes, the Ojibway[50] [51] and the Dogrib.[52]

There are also claims that Amanita muscaria played in important role in a number of ancient religious rites, though these claims tend to be speculative and highly controversial. The best known of these claims is R. Gordon Wasson's proposition that A. muscaria was the Soma talked about in Rig Veda of India,[44] and is less often also thought to be the amrita talked about in Buddhist scriptures.[53] (For more details on this topic, see Botanical identity of Soma-Haoma.)

John Marco Allegro argues in The Sacred Mushroom and the Cross that the Christian religion is derived from a sex and psychedelic mushroom cult,[54], although his theory has found little support by other scholars.Template:Lopsided

The British writer Robert Graves theorizes in a preface to his book, The Greek Myths, that the Dionysian rites were conducted under the influence of this mushroom.[55]

The notion that Nordic Vikings used Amanita muscaria to produce their berserker rages was first suggested by the Swedish professor Samuel Ödman in 1784.[56] Ödman based his theories on reports about the use of fly agaric among Siberian shamans. The notion has become widesp read since the 19th century, but no contemporary sources mention this use or anything similar in their description of berserkers. Today, it is generally considered an urban legend or at best speculation that cannot be proven. Muscimole is a mild relaxant, and is unlikely to cause violent rage.

Ethnobotanist and ethnomycologist Giorgio Samorini suggests in his book "Animals and Psychedelics" a symbiotic relationship between toads, flies and fly agaric. Flies, after a lick of Amanita muscaria become inebriated and delirious prey for hungry toads that may have learned this, therefore hanging out around toadstools. This relationship within nature illuminates an etymological keystone and example of zoopharmacognosy. This would also provide further biosemiotic insight into the ancient mystery of toads, flies and mushrooms appearing together in popular mythology and fairy lore.Template:Dubious

Popular culture

The classic shape, well known in popular culture.
A Super Mushroom as seen in Mario Kart: Double Dash!!

The red-and-white spotted toadstool is a common image in many aspects of popular culture, especially in children's books, film and more recently computer games; a partly grown Amanita muscaria, as shown right, is clearly the fungus which this icon is based on.

Children's culture

Garden ornaments, and children's picture books depicting gnomes and fairies, such as the Smurfs, very often show fly agaric mushrooms used as seats, or homes; it is rather uncommon for any other identifiable mushroom to be shown in this role. How this artistic convention arose is not known. Two of the most famous uses of the mushroom are in the video game series Super Mario Bros. and the dancing mushroom sequence in the 1940 Disney film Fantasia.[45]

Art

The mushroom is mentioned in the song "The Flowers of Guatemala" by the American band R.E.M., providing the song's central image.

The band Shelleyan Orphan has an instrumental song entitled "Amanita Muscaria" on their 1989 album "Century Flower".

Image's dating back to 3500BC painted in caves at Tassili, Algeria, depict mushrooms, more than likely including Amanita Muscaria Mushrooms acording to scholars. [1]

Fly agaric mushrooms appear on Christmas cards from around the world.

Carsten Höller created an Upside Down Mushroom Room featuring Amanita Muscaria [2]

Santa Claus

The ethnobotanist Jonathan Ott has suggested that the idea of Santa Claus and tradition of hanging stockings over the fireplace is based centrally upon the fly agaric mushroom itself.[39] With its generally red and white color scheme, he argues that Santa Claus's suit is related to the mushroom. He also draws parallels with flying reindeer: reindeer are said to enjoy the mushroom because of its euphoric results, and therefore prance around in a hallucinogenic after-effect. It is true that reindeer will eat fly agarics, but there is no proof that it has any kind of mental effects on them. A direct connection to Santa Claus is not very likely, as until the 20th century, the red-and-white Santa suit familiar today was not especially common (see also: Origins of Santa Claus). One scholar researching possible links between religious myths and the red mushroom notes, "If Santa Claus had but one eye [like Odin], or if magic urine had been a part of his legend, his connection to the Amanita muscaria would be much easier to believe."[53]

Ott also speculates abou t Santa's bag of toys. According to historians, ancient Siberia was one of the first civilizations to use fly agaric in practice.Template:Fact The Siberian hut, or yurt, is equipped with a smokehole at the top. Ott suggests that a shaman entered the yurt through the smokehole with a sack of mushrooms in his hand, to be placed in stockings over the fireplace where they could be dried for celebratory use.

References

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  2. ↑ 2.0 2.1 2.2 Michelot D, Menendez-Howell LM. (2003). Amanita muscaria: chemistry, biology, toxicology, and ethnomycology. Mycological Research 107 (2): 131–146 Template:DOI
  3. ↑ Jordan P & Wheeler S (2001). The Ultimate Mushroom Book. Herme s House. ISBN 0831730803.  ISBN 0831730803
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  5. ↑ Haas H (1969). The Young Specialist Looks at Fungi. Burke. ISBN 0222794143. 
  6. ↑ Krieger LCC (1967). The Mushroom Handbook. Dover. ISBN 0486218619. 
  7. ↑ 7.0 7.1 Singer R. (1986). The Agaricales in modern taxonomy (4th ed). ISBN 3874292541
  8. ↑ 8.0 8.1 8.2 8.3 8.4 8.5 8.6 8.7 Jenkins DT. (1986). Amanita of North America. ISBN 0-916422-55-0
  9. ↑ Tulloss RE. (2007). "Amanita sect. Amanita" (webpage).
  10. ↑ Moncalvo J-M, Drehmel D, & Vilgalys R. (2000). Variation in modes and rates of evolution in nuclear and mitochondrial ribosomal DNA in the mushroom genus Amanita (Agaricales, Basidiomycota): phylogenetic implications. Molecular Phylogenetic and Evolution 16:48_63. Template:DOI
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  13. ↑ Tulloss RE. (2006b). "Amanita muscaria subsp. flavivolvata Singer" Tulloss Amanita pages.
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  17. ↑ Miller OK. (1982). Higher fungi in Alaskan subarctic tundra and taiga plant communities. In: Arctic and Alpine Mycology (eds Laursen GA, Ammirati JF), p 123–149. Seattle: University of Washington Press. ISBN 0295958561
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  23. ↑ Fuhrer, Bruce (2005) A Field Guide to Australian Fungi. Bloomings Books. ISBN 1-876473-51-7
  24. ↑ May T. (2006). News from the fungimap president. Fungimap Newsletter 29:1
  25. ↑ Schmiedeberg O, Koppe R. (1869). Das Muscarin, das giftige Alkaloid des Fliegenpilzes. Leipzig: FCW Vogel.
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  27. ↑ Cox HC, Hardegger E, Kögl F, Liechti P, Lohse F, Salemink CA. (1958). Uber Muscarin: Uber die Synthese von racemischem Muscarin, seine Spaltung in die Antipoden und die Herstellung von (x)-Muscarin aus D-Glucosamin. Helvetica Chimica Acta 41:229–234.
  28. ↑ Bowden K, Drysdale AC. (1965). A novel constituent of Amanita muscaria. Tetrahedron Letters 6: 727–728. Template:DOI
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  30. ↑ Eugster CH, Müller GFR, Good R. (1965). Active principles from Amanita muscaria: ibotenic acid and muscazone. Tetrahedron Letters 6: 1813–1815. Template:DOI
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  32. ↑ Fritz H, Gagneux AR, Zbinden R & Eugster CH. (1965) The structure of muscazone. Tetrahedron Letters 6 2075–2076. Template:DOI
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  35. ↑ von Theobald W, Büch O, Kunz HA, Krupp P, Stenger EG, Heimann H. (1968). Pharmacological and experimental psychological studies on 2 components of the toadstool (Amanita muscaria). Pharmakologische und experimentalpsychologische Untersuchungen mit 2 Inhaltsstoffen des Fliegenspilzes (Amanita muscaria). Arzneim Forschung ' 18': 311–315.
  36. ↑ 36.0 36.1 36.2 Benjamin D. (1992). Mushroom poisoning in infants and children: the Amanita pantherina/muscaria group. Journal of toxicology: Clinical toxicology 30: 13-22.
  37. ↑ Buck R. (1963) Toxicity of Amanita muscaria. JAMA 185: 663-4.
  38. ↑ Brvar M, Mozina M, Bunc M. (2006). Prolonged psychosis after Amanita muscaria ingestion. Wiener klinische Wochenschrift 118: 294-7.Template:DOI
  39. ↑ 39.0 39.1 Ott J. (1976) Hallucinogenic Plants of North America. Wingbow Press, Berkeley, CA. ISBN 0-914728-16-4 Cite error: Invalid <ref> tag; name "Ott76" defined multiple times with different content
  40. ↑ Cagliari GE. (1897). Mushroom Poisoning. Medical Record 52: 298.
  41. ↑ Tupalska-Wilczyńska K, Ignatowicz R, Poziemski A, Wójcik H, Wilczyński G. (1996). Poisoning with spotted and red mushrooms--pathogenesis, symptoms, treatment. Wiadomości lekarskie 49: 66-71.
  42. ↑ Rubel W. (2006). Amanita muscaria (webpage).
  43. ↑ Samorini G. (1992). The oldest representations of hallucinogenic mushrooms in the world (Sahara desert, 9000–7000 B.P.). Integration: Journal of Mind-Moving Plants Culture 2/3: 69–78.
  44. ↑ 44.0 44.1 44.2 44.3 44.4 Wasson RG. (1968). Soma: The Divine Mushroom of Immortality. Harcourt Brace Jovanovick, Inc. ISBN 0-15-683800-1
  45. ↑ 45.0 45.1 45.2 45.3 Ramsbottom J (1953). Mushrooms & Toadstools. Collins. ISBN 1870630092.  Cite error: Invalid <ref> tag; name "Ramsbottom53" defined multiple times with different content Cite error: Invalid <ref> tag; name "Ramsbottom53" defined multiple times with different content
  46. ↑ Nilson S & Persson O (1977). Fungi of Northern Europe 2: Gill-Fungi. Penguin. ISBN 0140630066. 
  47. ↑ Muto T, Sugawara R. (1970). Contribution in: Insect Behaviour of Natural Products (Paper Seminar) 1968: 189.
  48. ↑ 48.0 48.1 Nyberg H. (1992). Religious use of hallucinogenic fungi: A comparison between Siberian and Mesoamerican Cultures. Karstenia 32:71–80.
  49. ↑ Mochtar, S.G. & H. Geerken. (1979). The Hallucinogens Muscarine and Ibotenic Acid in the Middle Hindu Kush: A contribution on traditional medicinal mycology in Afghanistan. Afghanistan Journal 6:62-65. (Translated with additional notes by Peter G. Werner, 1997.)
  50. ↑ Keewaydinoquay. (1978). Puhpohwee for the people: a narrative account of some uses of fungi among the Ahnishinaubeg. Cambridge, MA: Botanical Museum of Harvard University. ISBN 1879528185
  51. ↑ Navet E. (1988). Les Ojibway et l'Amanite tue-mouche (Amanita muscaria). Pour une éthnomycologie des Indiens d'Amérique du Nord. Journal de la Société des Américanistes 74:163–180.
  52. ↑ Larsen S. (1976). The Shaman's Doorway. New York: Station Hill Press. ISBN 0892816724
  53. ↑ 53.0 53.1 Hajicek-Dobberstein S. (1995). Soma siddhas and alchemical enlightenment: psychedelic mushrooms in Buddhist tradition. Journal of Ethnopharmacology 48:99–118. Template:DOI
  54. ↑ Allegro, John. (1970). The Sacred Mushroom and the Cross: A Study of the Nature and Origins of Christianity within the Fertility Cults of the Ancient Near East. London: Hodder and Stoughton. ISBN 0-340-12875-5. 
  55. ↑ Graves R. (1955) The Greek Myths, London: Penguin. ISBN 0-14-001026-2
  56. ↑ Ödman S. (1784) Försök at utur Naturens Historia förklara de nordiska gamla Kämpars Berserka-gang (An attept to Explain the Berserk-raging of Ancient Nordic Warriors through Natural History). Kongliga Vetenskaps Academiens nya Handlingar 5: 240-247 (In: Wasson, 1968)

Further reading

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External links

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